Summary and Opinion

          To an extent, I agree and respect the notions Malcolm X had towards the issues over segregation. He contrast the beliefs of Martin Luther King Jr., but in my opinion, using violence at least for one's self-defense is acceptable. I believe expressing violence and fear to the public comes in handy in ways of conveying that you mean business. Surely, there's no need for violence, unless one has and must use it for desperate needs. On the other hand, there did come a point where Malcolm X's involvement with the Nation of Islam, portrayed his hatred towards white society and believing that all whites were the devil. Also, in his speeches as a member of the Nation of Islam he continuously called for the excluding of whites, in the “Negros” affairs. He preached that the only way a black man can progress is by the separation of black and whites. Moreover, during certain speeches, other ministers not only allowed him to say such, but encouraged him. Malcolm X was under the restraints and guidelines of the Nation of Islam. In addition, he was limited to the train of thought of conveying the message of black nationalism and separation by the Nation of Islam
          However, when he left the Nation of Islam, it had seem he went through enlightenment because he believed in "True Islam" where he was able to make his own choices without the guidelines of the Nation of Islam. Malcolm X believed in removing all racism and to change/remove his bad reputation or political stance, he had a more flexible approach in working with other. For example, at first he believed and stated “if you’re afraid of Black Nationalism, you’re afraid of revolution,” towards Martin Luther King Jr., but now he was influence towards a total different outlook. Malcolm X not only changed himself, but was a legacy throughout!
 

The Black Panthers! (Continued)

  Vision                                                    

·                           Serve the needs of the oppressed people in their communities and defend them against their oppressors.

·         Raise the consciousness of the people and motivate them to move more firmly for their total liberation.

·         Expect repression in a country that has become one of the most repressive governments in the world.

“We realized at a very early point in our development that revolution is a process. It is not a particular action, nor is it a conclusion.” - Dr. Huey P. Newton

Ten-Point Program

• We want freedom. We want power to determine the destiny of our Black Community.
• We want full employment for our people.
• We want an end to the robbery by the white man of our Black Community.
• We want decent housing, fit for shelter of human beings.
• We want education for our people that exposes the true nature of this decadent American society. We want education that teaches us our true history and our role in the present-day society.
• We want all black men to be exempt from military service.
• We want an immediate end to police brutality and murder of black people.
• We want freedom for all black men held in federal, state, county and city prisons and jails.
• We want all black people when brought to trial to be tried in court by a jury of their peer group or people from their black communities, as defined by the Constitution of the United States.
• We want land, bread, housing, education, clothing, justice and peace. And as our major political objective, a United Nations-supervised plebiscite to be held throughout the black colony in which only black colonial subjects will be allowed to participate for the purpose of determining the will of black people as to their national destiny.

The Black Panthers believed that the non-violent campaign of Martin Luther King had failed and any promised changes to their lifestyle via the 'traditional' civil rights movement, would take too long to be implemented or simply not introduced. Therefore, their language  was violent as was their public stance. The two founders of the Black Panther Party were Huey Percy Newton and Bobby Seale. They preached for a "revolutionary war" but though they considered themselves an African-American party, they were willing to speak out for all those who were oppressed from whatever minority group. They were willing to use violence to get what they wanted.

·     

The Black Panthers!

"This country is a nation of thieves. It stole everything it has, beginning with black people. The U.S. cannot justify its existence as the policeman of the world any longer. I do not want to be a part of the American pie. The American pie means raping South Africa, beating Vietnam, beating South America, raping the Philippines, raping every country you’ve been in. I don’t want any of your blood money. I don’t want to be part of that system. We must question whether or not we want this country to continue being the wealthiest country in the world at the price of raping everybody else."– Stokely Carmichael, Honorary Prime Minister

                                                                          Logo of The Black Panther Party

The Black Panther Party (originally The Black Panther Party for Self-Defense) was founded by Huey Newton and Bobby Seale in October of 1966, in Oakland California as an African-American revolutionary leftist organization.

Original six members of the Black Panther Party (November, 1966)

Top left to right: Elbert "Big Man" Howard; Huey P. Newton (Defense Minister), Sherman Forte, Bobby Seale (Chairman).

Bottom: Reggie Forte and Little Bobby Hutton (Treasurer).

Features of the Black Panther Party:

·         Practice self-defense of minorities (especially black) against U.S government.

·         Attempt to establish socialism (influenced by Maoism)

Black Panther Theory: followed Malcolm's belief of international working class (regardless of color and gender), and thus united with various minority and white revolutionary groups.
 

The goal of the Black Panther is included in The Ten-Point Program, which emphasizes freedom, power for African communities, full employment, end to the exploitation of black people by capitalists, decent housing, education, end to police brutality and many other civil rights for black people.

“We hold these truths to be self-evident, that all men are created equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness. That, to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed; that, whenever any form of government becomes destructive of these ends, it is the right of the people to alter or abolish it, and to institute a new government, laying its foundation on such principles, and organizing its powers in such form, as to them shall seem most likely to effect their safety and happiness.” (From the Ten-Point Program)

The Black Panther used violence as their way of fighting against the racist government system. From the beginning their focus on militancy came with a reputation for violence. They carried weapons openly and made threats against police officers.

                         Black Panther Party members standing in streets, armed with shotguns

Major attacks and events of the Black Panther Party:

·         May 2, 1967: Armed Black Panther members entered the California legislature to protest consideration of outlawing the right of private citizens to bear arms

·         1967-1968: A number of shootouts between Black Panther members and the police leave a number of both parties dead

·         April 6, 1968: A confrontation between Black Panther and the police at a building housing Panthers. Eventually, the Panthers surrendered. Results: police: 4 wounded and 1; Panther member: Bobby Hutton was killed and seven others were arrested.

The Black Panther’s collapse:

Part of the organization was already participating in local government and social services; while another group was in constant conflict with the police. Disagreements among the Party's leaders over how to confront the differences in the party’s approach to its original goal split in the organization. Some Panther leaders, such as Huey Newton and David Hilliard, favored a focus on community service coupled with self-defense; others, such as Eldridge Cleaver, embraced a more confrontational strategy.

The Party eventually fell apart due to rising legal costs and internal disputes. Brown (the first Chairwoman elected in 1974) also increased the influence of women. Brown's attempt to battle this previously pervasive sexism within the Party was very stressful for her and led to her dependence on thorazine as a way to escape the pressures of leading the Party. Brown left the Party in 1977 after a beating of a woman who organized the Party’s social programs.

By 1980, Panther membership had dwindled to 27, and the Panther-sponsored school finally closed in 1982 after Newton had used the school’s fund for his drug addiction.

Bibliography:

http://en.wikipedia.org/wiki/Black_Panther_Party

http://www.marxists.org/history/usa/workers/black-panthers/

http://terrorism.about.com/od/groupsleader1/p/Black_Panthers.htm

Malcolm X

Sources:
http://www.youtube.com/watch?v=ENHP89mLWOY
http://en.wikipedia.org/wiki/Malcolm_X
History Book

 Early Years  
          Through the sources I came about, I obtained knowledge of Malcom X's background as well as other profitable infromation. Born in Nebraska 1925, in his early years and during this time of period of discrimination and acts of violence, forced his family to move to Lansing, Michigan. But Malcom's family continous to experience persecution and violence in Michigan causing the death of his father the Rev. Earl Little, a Baptist minister and former supporter of the early black nationalist leader Marcus Garvey. Not long, Malcom's mother was put in an insane asylum not bearing with such loss and Malcolm attended school. While in school, Malcolm was a very smart and intelligent student until he told his teacher he wanted to be a lawyer and his teacher responded that colored should not have such goals and that he should dedicate himself to being a carpenter. After living in Michigan detention home, Malcom moves to Boston, Massachussets  as a rebellious youngster to live with his sister, Ella. Eventually, Malcolm adapts to the city and commits to criminal activities such as selling drugs, doing robberies, gambling, hustling, etc.

A Criminal Life
Malcolm X is eventually arrested for robbery and while in prison from 1946 to 1952, he read anything that he could get his hand on. With reading he was enlighted by Muhammad and Islam in which he undewent a conversion. This led Malcolm into the Nation of Islam, "an African American movement that combined elements of Islam with black nationalism." His brother Reignald was also an influence to part of his joining. Malcolm converting to the branch of Islam made him a different man, a man who was inspired by such faith that in changed his outlook in a positive manner. In addition, Malcolm in order to educate himself tries to memorize the dictionary and taked debate classess. Eventually, Malcolm replaced his surname "Little" by and "X" a custom among the Nation of Islam follower representing the lost name of his African ancestors by which it was considered it had originated from a white slaveholder.
Conversion to the Nation of Islam
          After Malcolm X was released from prison in 1952, he went to the Nation of Islam headquarters in Chicago, where he met Elijah Muhammad.  Soon enough Malcolm X became the voice of the organization and the most visible national spokesman for Black Muslims. He was able to achieve such recognition by various speaking tours around the country which made him into effective speaker and organizer for the Nation of Islam. These tours were charged by Elijah Muhammad in the establishment of new mosques and temples in cities such as Detroit, Michigan and Harlem, New York. Malcolm X being an intelligent and articulate minister was often quoted by the media, in which he founded Muhammad Speaks, the official publication of the movement in 1961. Malcolm X utilized the Nation's newspaper columns, as well radio and television to communicate the message across the United States. Malcolm's charisma and conviction attracted as astounding number of new members from 500 to 300,00 in 1952 to 1963. One other method used to increase the number of membership, recruitment, and fund-raising technique was the practice of requiring every male member of the Nation to sell an assigned number of newspapers on the street. 

The Message of Malcolm X 

         Malcolm lead the Nation of Islam during its period of greatest growth and influence. However, at this time in the United States, there was a major movement for racial integration, or bringing the races together in peace. Malcolm X and the Black Muslims believed in a calling for separation and rejected both integration and racial equality. Instead, he derived from the notion of  black separatism, black pride, and black self-dependence. Moreover, Malcolm X advocated the use of violence and criticized most civil-rights leaders, who emphasized nonviolent resistance to racial injustice. Malcolm X derided the civil rights movement because the gains this had in America over African Americans was nothing. Also, he articulated the Nation's racial doctrines on the inherent evil of whites and the natural superiority of blacks.   

Losing Momentum

          From 1955 to 1965, Malcolm X expressed frustration, and bitterness to African Americans during the major phase of the civil rights movement. The reason for this was because the message he put forward was seen in a subjective way by the public/others. For example, he criticized the mainstream civil rights movement and challenged Martin Luther King Jr's central notions of integration and nonviolence. Malcolm X was concerned more about black identity, integrity, and independence, rather than civil rights and/or voting. So forth, in contrast to King's strategy of nonviolence, civil disobedience, and redemptive suffering, Malcolm urged his followers to defend themselves “by any means necessary.” In the late 1960s and '70s foundations for the Black Power and black consciousness movements in the United States were provided. Soon, enough racial tensions emerged because white, Americans became fearful to Malcolm X's message of black supremacy. Black Supremacy describes an ideology based on the assertion that black people are superior to other racial groups.

Final Years/The Legacy of "X"

          In 1963 at the height of the civil rights movement, Malcolm X's faith was dealt with deep tension between him and Elijah Muhammad over the political direction of the Nation. In addition, Malcolm learned that Muhammad, his mentor and leader, had fathered children by six of his personal secretaries. Malcolm was devastated by such news and furthered worsened their relationship because Malcolm felt deceived by Muhammad, whom he had considered a living prophet.

         To make matters worse, on December 1, 1963, Malcolm X received criticism and bad publicity for a comment he made regarding the assassination of President John F. Kennedy. "Case of chickens coming home to roost"--an instance of the kind of violence that whites had long used against blacks. On March 8, 1964, Malcolm X publicly announced that he was leaving the Nation of Islam and terminated his relationship with the NOI. Malcolm started two new organizations: The Muslim Mosque Inc. and the Organization of Afro-American Unity. 
          During his pilgrimage to Mecca that same year, he experienced a second conversion and embraced Sunni Islam, adopting the Muslim name el-Hajj Malik el-Shabazz. Malcolm now shared his thoughts and beliefs with different cultures because he no longer perceived the perspective of all whites being evil. On the other hand, he planned to make common cause and move from civil rights to human rights. 
          However, Malcolm X's hostility grew with the Nation of Islam by death threats and open violence towards him. At a speaking engagement in the Manhattan's Audubon Ballroom on February 21, 1965 three gunmen rushed Malcolm on stage. Malcolm was assassinated by three members of the Nation of Islam, who shot him 15 times at close range.Since Malcolm's death, martyrdom, ideas and speeches contributed to the development and movement of independence among African Americans in the late 1960's and 70's. The legacy of Malcolm X played an essential role on politically and socially and moved forward through generations.


"Human rights are something you were born with. Human rights are your God-given rights. Human rights are the rights that are recognized by all nations of this earth."


"Power in defense of freedom is greater than power in behalf of tyranny and oppression, because power, real power, comes from our conviction which produces action, uncompromising action."

US History

Hi, my name is Cristian Gallardo and the purpose of my blog is to introduce an area of the post-Civil War United States History. The topics I've chosen are after 1865 and it is related to United States history/culture. The three topics include: The Vietnam War, Malcolm X, and The Black Panthers. With these three topics I will provide useful information or sources and share my findings. The reason I chose these topics is because each and one of them grasps my attention in their own special way. The goal to my research is just not to provide my audience with the information I found and present it, but to also learn and understand what I did. I wish to go in depth with these three topics and accommodate myself with new knowledge.